Normative life
Rock climbing life
Informational noise: distraction and confusion of attention
One-pointedness of mind
Nebulosity of limits, demands, motivation, decisions, feedbacks
Clarity and manageability of limits, demands, decisions, feedbacks
Severing of action and awareness
Merging of action and awareness
Hidden, unpredictable dangers: unmanageable fears
Obvious danger subject to evaluation and control
Anxiety, worry, confusion
Happiness, health, vision
Slavery to the clock, life lived in spurts
Time out of time: timelessness
Carrot-and-stick preoccupation with exotelic, extrinsic material and social reward, orientation towards ends
Process orientation; concern for autotelic, intrinsic rewards; conquest of the useless
Dualism of mind and body
Integration of mind and body
Lack of self-understanding, false self-consciousness, wars between the selves
Understanding of the true self, self-integration
Miscommunication with others; masks, statuses and roles in an inegalitarian order; false independence or misplaced dependency
Direct and immediate communication with others in an egalitarian order, true and welcomed dependency on others
Confusion about man’s place in nature or the universe, isolation from the natural order, destruction of the earth
Sense of man’s place in the universe, oneness with nature, congruence of psychological and environmental ecology
Superficiality of concerns, thinness of meaning in the flatland
Dimension of depth ‘up there’; encounter with ultimate concerns
Maslow [72] considered peak experiences to be almost mystical in nature and epitomised them as ‘a “little death” and a rebirth in various senses’ [72]. Panzarella (1980) [73] maintained that peak experiences were more likely to occur in people who are considered to be self-actualised. In a study with veteran skydivers, Lipscombe (1999) [74] found that all participants reported at least eight of Maslow’s [72] 19 peak experience characteristics (Table 1.2). These eight characteristics were total attention, rich perception, awe or reverence of the experience, fusion of dichotomies, fusion of the individual, experience or object unification, ego transcendence and intrinsically perfect experience. Lipscombe [74] argued that as few as three of these original characteristics may be required for a peak experience to occur. These results suggest that veteran skydivers’ peak experiences may not rely on perceptions of risk or thrill but rather result from feelings of ‘acute well-being, peace, calm and stillness, detachment, uniqueness, freedom, floating, flying and weightlessness, ecstasy, being in the present, immersed in the moment, immortality, unity, altered perceptions of time and space, self-validation, and awareness of other’.
Characterisations | Meaning |
---|---|
Experience/object unification | Total harmony |
Total attention | Complete absorption in the experience |
Nature of the object in itself | Feeling of insignificance |
Rich perception | Lost in the experience |
Awe, reverence of the experience | The most blissful moment, ecstasy |
Unity of the world | Feeling the world is unified |
Abstract perception | Transcend the present situation |
Fusion of dichotomies | The person and the experience merge |
Feeling godlike | Fullest potential/total control |
Nonclassifying perception | A new kind of viewing |
Ego transcendence | They are the activity |
Self-justifying moment | The experience as an end in itself |
No consciousness of time and space | Lack of spatio-temporal consciousness |
Experience is intrinsically perfect | Everything is perfect, beautiful, lasting |
Awareness of the absolute | The ultimate truth is experienced |
Effortlessness | No conscious deliberation in executing skills |
Loss of fear | Momentary loss of psychological defences |
Unique being of the individual | Experiences the totality of one’s unique self |
Fusion of the individual | Feeling integrated or together |
Research on extreme sport experiences mirrors many of the concepts identified in flow and peak experience research. For example, Brymer and Schweitzer [57, 58] found that extreme sport athletes described time slowing down and deep, meaningful experiences epitomised by feelings of freedom. Brymer and others [55, 75, 76] also describe how extreme sports change the way individuals experience the natural environment through feelings of connection and integration. Recent flow research further supports the notion that extreme sport participants are intrinsically motivated by flow dimensions and suggests that researchers should reconsider traditional characteristics of ‘flow’ amongst extreme and adventure athletes. Studies indicate that, rather than a singular state of flow, adventure participants may experience a range of flow states with varying felt arousal levels, perceived challenge and skill levels and phases, depending on their attentional focus and goals [77, 78]. Participants in these studies reported experiencing both telic flow (a serious, outcome-oriented state) and paratelic flow (a playful, process-oriented state). Although these flow states were equally enjoyable, they were described as qualitatively distinct experiences. For example, in situations of high challenge, such as those present for extreme sport activities, participants most often described telic flow. In this state, participants sought to lower their arousal levels and enjoyment resulted from goal attainment, rather than sensations of excitement or thrills. In contrast, paratelic flow represents a more traditional model of extreme sport participation wherein heightened challenge and high arousal are experienced as enjoyable and thrilling. In these studies, participants reported telic flow more frequently than paratelic flow, an indication that they were generally motivated by flow dimensions rather than sensation seeking or immediate excitement.
The theories of peak experience and flow appear to encompass much of the extreme sport experience. However, additional factors have emerged that may further expand our understanding of this phenomenon in the future. Extreme sport athletes describe characteristics that do not seem to clearly fit existing constructs. For example, Brymer (2009) [53] reported that participants experience lasting transformations. This longer-term effect contrasts with Maslow’s definition of fleeting peak experiences [74, 79]. Participants also report expectations that flow or peak experiences will accompany extreme sports each time they are repeated. This finding also contrasts with Maslow’s postulate that peak experiences are very rare, or once-in-a-lifetime, occurrences [72]. As such, the extreme sport experience might relate more to human experiences characterised as extraordinary and transcendent experiences.
1.5 Conclusion
In summary, extreme sport experiences appear to facilitate positive psychological experiences and lead to altered states of consciousness such as changes in perception of time and heighten sensory awareness. These findings contradict traditional theories of extreme sport participation. Recent literature suggests that extreme sport experiences are often extraordinary, transcendent and transforming. For extreme sport participants, the opportunity to transcend the everyday experience may provide more motivation and inspiration than experiencing short-term thrills through risk-taking.
References
1.
American Sports Data. “Generation Y” drives increasingly popular “extreme” sports. Sector Analysis Report. http://www.americansportsdata.com/pr-extremeactionsports.asp. Accessed on Nov 2002.