Alternative exercise traditions (AETs) such as Pilates, yoga, Tai Chi Chuan, Qigong, and various forms of dance offer the potential to improve diverse outcomes among cancer survivors by reducing adverse symptoms and mood disorders, and by enhancing function. Additionally AETs have emerged as a potential means to address deficits in current disease-focused care delivery models which are marked by prevalent under-treatment of symptoms and physical impairments. Relative to therapeutic exercise in allopathic models, many AETs are comparatively affordable and accessible. AETs have the further potential to simultaneously address needs spanning multiple domains including social, physical, and psycho-emotional. AETs additionally offer the salient benefits of promoting integrated whole body movement and concurrently enhancing strength, coordination, balance, posture, flexibility, and kinesthetic awareness. Despite AETs’ benefits, compelling concerns leave many clinicians ambivalent and reluctant to endorse or even discuss them. One issue is the extensive heterogeneity across and even within specific AETs. An additional concern is that the one-size-fits-many nature of AET group classes undermines an instructor’s capacity to individualize dose, type, frequency, and intensity, which are cornerstones of effective therapeutic exercise. Inconsistencies in AET practitioner expertise and certification, as well as the extent of practitioner familiarity with vulnerabilities unique to cancer populations, may also be problematic. At this juncture, an extensive literature of inconsistent quality that spans diverse cancer populations frustrates efforts to precisely determine the effect size of any specific AET in improving a specific outcome; Although systematic reviews and meta-analyses have concluded that AETs have beneficial effects, they consistently identify a high risk of bias in a majority of trials related to a lack of blinding, poor allocation concealment, small sample sizes, and incomplete outcome data
Key points
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Cancer survivors are physically and mentally vulnerable because of the emotional strain caused by a cancer diagnosis and the physical and mental side effects of oncologic therapies.
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Alternative exercise traditions (AETs) offer the potential to improve diverse outcomes among cancer survivors by reducing adverse symptoms and mood disorders, and by enhancing function.
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AETs’ affordability and accessibility, as well as their capacity to simultaneously span social, physical, and psycho-emotional domains may address deficits in current disease-focused care delivery models.
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Despite AETs’ many benefits, clinician enthusiasm may be low due to extensive heterogeneity across and within AETs, limited individualization, and inconsistent instructor/practitioner expertise.
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Systematic reviews and meta-analyses have concluded that AETs have beneficial effects among cancer populations but consistently identify a high risk of bias in most trials.
Introduction
Alternative exercise traditions (AETs), such as Pilates, yoga, Tai Chi Chuan, Qigong, and various forms of dance, have been extensively promoted as methods of rehabilitation after cancer treatment. There are compelling reasons for this trend, as the putative and empirical benefits of these traditions are extensive. However, many remain underresearched, and the attributes assumed to mediate their beneficial effects inadequately specified. Clinicians face the challenge of directing motivated and inquisitive survivors in their efforts to negotiate a dynamic landscape of staggering diversity. This article outlines the needs of cancer survivors that may be addressed through AETs, the pros and cons of common AETs, the current supportive evidence, and how clinicians may help survivors to identify beneficial and safe AETs.
Introduction
Alternative exercise traditions (AETs), such as Pilates, yoga, Tai Chi Chuan, Qigong, and various forms of dance, have been extensively promoted as methods of rehabilitation after cancer treatment. There are compelling reasons for this trend, as the putative and empirical benefits of these traditions are extensive. However, many remain underresearched, and the attributes assumed to mediate their beneficial effects inadequately specified. Clinicians face the challenge of directing motivated and inquisitive survivors in their efforts to negotiate a dynamic landscape of staggering diversity. This article outlines the needs of cancer survivors that may be addressed through AETs, the pros and cons of common AETs, the current supportive evidence, and how clinicians may help survivors to identify beneficial and safe AETs.
How alternative exercise traditions can benefit cancer populations
Cancer survivors are physically and mentally vulnerable because of the emotional strain caused by a cancer diagnosis and the physical and mental side effects of oncologic therapies. Arduous treatments, such as surgery, chemotherapy, and radiation, often cause a variety of symptoms that can interfere with functioning and cause distress. Strong associations have been reported between functional degradation and specific symptoms, including fatigue, sleep disturbance, hormonally induced symptoms, and mood disorders. In fact, reports suggest that symptoms, in concert with accumulated mild impairments, are the primary drivers of cancer-associated disablement. Although some survivors recover quickly from treatment toxicities, others suffer treatment-related symptoms for years, and some never fully recover.
Physical toxicities that can be long-lasting and have substantial impact on quality of life (QOL) include (but are not limited to) (1) lymphedema, often caused by surgery and/or radiation; (2) neuropathy, caused by certain types of chemotherapy (eg, the taxanes and platinums that are used to treat many solid tumors, most medications used for multiple myeloma, and the plant alkaloids that are active against many hematologic cancers as well as solid tumors); (3) fatigue, common after nearly all types of cancer treatments; (4) hot flashes and arthralgias, which can be caused by antiestrogen therapies and by chemotherapy-related ovarian damage; and (5) biomechanical dysfunction.
Lymphedema is a chronic condition that affects more than 10% of breast cancer survivors, and also can be problematic after treatment for skin, gynecologic, urologic, colorectal, and head and neck cancers. Neuropathy frequently causes longstanding numbness and tingling in survivors. In one study, severe neuropathy was present in 19% of recipients of standard doses of oxaliplatin 18 months after treatment for colorectal cancer. In another study, severe neuropathy of the hands was reported by 27% of breast cancer survivors 6 to 24 months after paclitaxel-based chemotherapy, and severe neuropathy of the feet was reported by 25%. Fatigue also is a major issue after cancer treatment. A study of 1294 breast, prostate, and colorectal cancer survivors found that 29% reported significant fatigue (defined as having FACT-F [Functional Assessment of Cancer Therapy: Fatigue] scores ≤34), and fatigue was associated with more physical symptom burden, depression, comorbidity, and disability. Furthermore, hot flashes and arthralgias are both bothersome in more than a quarter of the hundreds of thousands of breast cancer survivors who are taking endocrine therapy in the United States currently.
Sleep disturbances, anxiety, and depression are common in cancer survivors as well. One recent study showed that 39% of breast cancer survivors and 25% of prostate cancer survivors suffered insomnia 18 months after a curative surgery. In another study, 21% of adult cancer survivors were anxious and 13% were depressed 1 year after a cancer diagnosis. Depression was more likely in those with insufficient physical activity, possibly reflecting bidirectional causality. In addition, depression and anxiety can both cause sleep disturbances, and many other symptoms (including pain due to local cancer therapies or chemotherapy-induced peripheral neuropathy) can contribute to both insomnia and depression.
In addition to engendering symptoms, cancer therapies also can focally disrupt the biomechanics of discrete body parts or whole segments leading to compromised strength, flexibility, and coordination. Surgery, in addition to removing or reorganizing anatomy, may result in lasting soft tissue contractures and may blunt or distort afferent sensory information. Patients’ recovery from cancer surgeries is frequently interrupted by the initiation of chemotherapy and/or radiation therapy within weeks after their operations. The sequence and timing of anticancer therapies has been dictated by their impact on progression-free and overall survival rather than their potential to disable. Radiation alone or after surgery may incite progressive fibrosis; that is, scarification of connective tissues, and may contribute to the denervation of functionally vital muscle groups.
Unfortunately, biomechanical dysfunction, lymphedema, neuropathy, fatigue, hot flashes, insomnia, anxiety, and depression are difficult to treat, and all may substantially impair daily functioning and QOL. Better management strategies are needed for long-term physical toxicities and emotional distress in cancer survivors. Improvements in dynamic posture, isometric strengthening, flexibility, kinesthetic awareness, and balance may help improve physical and mental health in cancer survivors. These health benefits may be particularly important for those suffering QOL impairments due to long-term treatment toxicities. In addition, for certain cancers (eg, breast cancer and colorectal cancer), some data suggest that physical activity reduces risk of recurrence.
Alternative exercise traditions may be an accessible means of addressing function-degrading symptoms and impairments
Current health care delivery models, with their disproportionate emphasis on disease management, either neglect function-degrading symptoms or promote referrals to multiple specialists. The former is clearly unsatisfactory, and the latter approach is costly, not patient-centric, disjointed, and often ineffective in realizing the lasting behavioral changes that are required for functional restoration and symptom control. The consequences of our current system’s shortcomings are not trivial, as they contribute to the well-characterized persistence of symptoms and impairments among cancer survivors that degrade their ability to resume gainful employment and reengage in defining life roles.
AETs have emerged as a potential means to address the deficits in current delivery models. These traditions have a number of characteristics that positively distinguish them from allopathic delivery mechanisms. Perhaps most notable are accessibility and affordability. Allopathic delivery has been shaped by fee-for-service reimbursement, which generally requires 1:1 visits with certified, licensed practitioners. Such visits are expensive, exceeding out-of-pocket affordability for many survivors. Both commercial and federal payers have endeavored to contain costs by capping the number of clinic visits, as is now common with physical therapy (PT). Most AETs, in contrast, are delivered via group classes or 1:1 lessons priced to attract even patients with middle to low socioeconomic status. Additionally, many health clubs, including local YMCAs and employer-sponsored work site gyms, now offer AET classes. Free-standing dance and yoga studios are common in even small to mid-sized towns.
An additional distinguishing feature of AETs is their potential to simultaneously address needs spanning multiple domains, including social, physical, and psycho-emotional. The social support and community that develops naturally in many group classes counters the feelings of isolation that are experienced by many cancer survivors. The mindfulness dimension of yoga, Tai Chi, and chi gong has been shown to relieve stress, dysphoria, and anxiety in some cancer populations. From a physical impairment perspective, AETs offer the salient benefits of promoting integrated whole body movement and concurrently enhancing strength, coordination, balance, posture, and flexibility. Last, many survivors grapple with the somewhat paradoxic drives to do everything possible to prevent recurrence or progression of their cancer and to concurrently demedicalize their lives. Many AETs normalize rather than pathologize the sequelae of cancer and its treatment by focusing on balance, wellness, and vitality.
From a more concrete and biomechanical viewpoint, AETs also offer unique benefits relative to conventional therapeutic exercise. The aforementioned benefit of concurrently addressing strength, coordination, posture, and flexibility that characterizes most AETs also promotes the subtler and arguably more essential attribute of kinesthetic awareness. Almost without exception, cancer survivors’ bodies have been altered by treatment, generally in ways that undermine their ability to maintain adaptive biomechanics for static and dynamic body positioning. The underlying mechanisms are complex and beyond the scope of this article. In brief, afferent input to the central nervous system (CNS) may become attenuated or distorted, thereby undermining proprioception and the more rostral CNS mechanisms that maintain posture and healthy biomechanics. As a consequence, survivors may lose the ability to recognize when muscle groups fatigue, and begin to use compensatory, potentially maladaptive, motor patterns to complete an activity.
AETs often incorporate several strategies that enhance kinesthetic awareness. First, many begin with simple, supported movements that become progressively more complex. This is true of ballet, which progresses from barre to floor work, and from isolated, rudimentary to full-body, integrated movements. The progression allows practitioners to work on sustaining postural alignment before having to negotiate balance and 3-dimensional movement. Second, the mindfulness or conscious awareness of body emphasized by many AETs helps practitioners to increase their sensibility of adaptive versus aberrant body positioning. With practice, as their sensibility grows, participants consciously and, eventually, subconsciously correct themselves. Third, many AETs have developed well-delineated strategies that allow new practitioners to become sensitized to when their body is properly versus improperly aligned. Iyengar yoga is an exemplar in this regard, as it makes extensive use of “props,” for example, ropes, blocks, and bolsters, to enable practitioners to experience optimal positioning even when they may lack the strength and flexibility to maintain it independently. Last, many AETs are performed with mirrors, and even videotaping, to provide visual feedback that supplements an instructor’s corrections and a practitioner’s inherent sense of proper body positioning. Dance studios invariably have mirrors on more than 1 full wall to promote visually guided self-correction. Once students learn what proper alignment and biomechanics look like, they can begin the process of internalizing what they feel like. The intent is that practitioners will eventually become independent of the visual “crutch” of the mirror so that they can consciously, based on sensation alone, self-correct their posture and movement pattern.
Current limitations to the clinical integration of alternative exercise traditions
Why are all cancer survivors not systematically directed to AETs? One obstacle is the extensive heterogeneity across and even within AETs. Yoga, for example, may involve the passive and supported maintenance of static reclining postures, as in restorative Iyengar yoga, or the profoundly strenuous and dynamic movements of Ashtanga yoga. The potential benefits and harms of these 2 extremes of the yogic spectrum differ radically. The variance of other AETs may not be as marked as yoga; however, physical intensity is but one source of heterogeneity.
An additional concern is that the one-size-fits-many nature of AET classes undermines an instructor’s capacity to individualize dose, type, frequency, and intensity, which are cornerstones of effective therapeutic exercise. Reports increasingly indicate that specific parameters critically determine whether and to what extent an AET will affect a particular outcome, for example, function, QOL. This evidence suggest that, to reliably benefit cancer survivors, AETs may require a degree of rigor comparable to the quantification that has become standard for medically directed aerobic training. Inconsistencies that have emerged in the relative capacity of different AETs to affect different outcomes argue strongly that their nonspecific prescription in the hope of general benefit or other similarly vague goals is inappropriate. As with any other therapeutic modality, discreet therapeutic targets should be defined and administration of the appropriate AET individualized to realize these goals.
Inconsistencies in AET practitioner expertise and certification, as well as the extent of practitioner familiarity with vulnerabilities unique to cancer populations, are also problematic. Some AETs are distinguished by highly structured, incremental training programs linked to rigorous certifications; however, these tend to be the exception. Iyengar yoga is an exemplar of such an approach. Instructors pursue a systemized training pathway divided into formal levels of expertise.
Evidence in cancer
Most of the concerns regarding the pragmatic delivery of AETs are likely remediable through relatively inexpensive training and standardization approaches. However, such remediation would not be a trivial undertaking, and the allocated resources should be commensurate with the probability that standardized, high-quality AETs will improve key outcomes among cancer survivors. At this juncture, an extensive literature of inconsistent quality that spans diverse cancer populations frustrates efforts to precisely determine the effect size of any specific AET in improving a specific outcome. Details of delivery make a difference, and too often these are limitedly described. Perhaps most frustrating is the dearth of effort to accurately and consistently distinguish how AETs systematically differ from the exercise and movement approaches that are reimbursed by payers and well integrated into allopathic care pathways (eg, PT). The paragraphs that follow briefly describe and outline the current level of evidence of common AETs.
Qigong and Tai Chi
Qigong is a term that includes “Qi” interpreted as “energy” and “gong,” which implies learning with attention and acquiring skill. Qigong then implies skillful cultivation of life energy in a movement-based, embodied contemplative practice. Qigong movement exercises can be part of a general program of health enhancement, a sport or martial art, such as Tai Chi, or a traditional Chinese medical treatment. Qigong aims to align the body, breath and mind in a holistic approach to nurture health and well-being. There are many kinds of breathing in Qigong practice that include concepts of chest and abdominal breathing, “fetal breathing,” patterns of inhalation and exhalation, “anus lifting” or pelvic diaphragm breathing, and breathing during vocalization. Mind exercises cultivate focus and attention, tranquility and imagery in stillness, or during specific movements.
Qigong movement exercises can be prescribed for specific symptoms or may include a traditional set of movements such as “The Eight Pieces of Brocade,” tones such as the “Six Healing Sounds,” or patterns of self-administered massage, breath, or thought. Medical Qigong also can involve treatments by the practitioner, such as types of “external Qigong.” Qigong exercise usually involves coordination of postures, movements, breath, intention, and environmental awareness. Exercises are suitable for diverse cancer populations as they may be performed lying, sitting, or standing, and be completely still, or slowly, abruptly, or explosively moving.
Tai Chi Chuan, the most well-known of the Chinese internal martial arts, refers to the balanced emergence of extreme opposites (yin and yang) from stillness or nothingness alluded to in the Tai Chi symbol. Tai Chi is also interpreted as “supreme/extreme ultimate.” “Quan,” or Chuan, refers to “fist” or fighting. So Tai Chi Chuan means “supreme ultimate fist/fighting” or “Yin-yang fighting.” The traditional curriculum includes 3 main elements: still and moving exercises; practice of “form,” a memorized sequence of movements with self-defense applications; and application of these forms in types of sparring or practice fighting referred to as “push hands.”
Both Qigong and Tai Chi Chuan offer unique potential benefits for cancer survivors. Managing existential anxiety is a challenge both to those facing potentially fatal disease and those facing a personal physical attack. The physical requirements for the economical, adaptive movements of self-defense; postural control, flexibility, coordination, agility, strength, awareness, and quick reaction time; are also necessary for everyday life, particularly when living with cancer, and its treatments and effects. Qigong and Tai Chi Chuan are generally practiced in groups that promote socialization and feelings of connection. Some Qigong and Tai Chi practices are purported to promote a shift from sympathetic to parasympathetic dominance, similar to mindfulness practices, and are therefore sometimes referred to as “moving meditation.”
An extensive literature has accrued estimating the effect of Qigong and Tai Chi on diverse patient reported outcomes, including fatigue, pain, sleep quality, and QOL. As with other AETs, diversity of protocol specification, or a lack of precise specification, hampers the formulation of general conclusions regarding overall effectiveness. Additionally, efforts to address barriers to participation, namely length and complexity of curricula and a dearth of trained teachers, have produced simpler curricula for specific populations, with accelerated teacher certifications. This well-intentioned process may inadvertently lead to loss of critical elements of practice and should be considered when evaluating literature on effectiveness. Systematic reviews and meta-analyses have differed in their findings, with a recent meta-analysis concluding that Tai Chi and Qigong had no effect on the QOL of breast cancer survivors, although Tai Chi did improve their vital capacity. Slightly earlier systematic reviews, with more restrictive inclusion criteria, concluded that Qigong/Tai Chi had positive effects on the QOL, fatigue, immune function, and cortisol levels of cancer survivors. All 3 reports emphasized a high risk of bias in most trials related to a lack of blinding, poor allocation concealment, and incomplete outcome data.
Yoga
Yoga is the most scientifically studied and the most popular mind-body practice, with 9.5 million people practicing yoga in the United States in 2012, although only 15% use it for a health condition. It consists of a series of postures (asanas) that are combined with a deep diaphragmatic breathing (pranayama) and meditative techniques, with the purpose of creating a union between the mind and the body.
Studies of yoga in cancer survivors have preponderantly involved survivors of breast cancer. Although systematic reviews and meta-analyses concluded that there was benefit from yoga for fatigue, distress, anxiety, depression, and QOL, the evidence is weak due to the heterogeneous nature of the yoga interventions (type and dose), as well as the methodological flaws of the studies (eg, small sample sizes or the lack of an active control group). Small effect sizes for some of the outcomes in these studies could be attributed to the inclusion of asymptomatic patients (which might dilute a potential benefit).
The more contemporary studies of yoga in cancer survivors benefit from a stronger methodology: a trial of 410 cancer survivors with insomnia randomly assigned to 4 weeks of yoga versus standard of care demonstrated a significant improvement in sleep quality and a reduction in the use of sleep medications in the yoga group. Another study of yoga versus stretching versus wait-list interventions in breast cancer survivors (n = 163) undergoing radiation therapy noted a significant improvement in the cancer-related fatigue in the yoga and the stretching groups compared with the wait-list group ; the physical component of QOL improved significantly in the yoga group compared with the other groups, whereas the mental component of QOL and the sleep quality did not differ between groups in this study. Yoga also was shown to improve cognitive function at 3 months after completion of a 12-week yoga intervention, as compared with a wait-list group.
The caregivers of patients with cancer are also affected by distress, fatigue, insomnia, and a reduced QOL, and they might benefit from yoga interventions. In one study of patients with lung cancer and their caregivers undergoing Tibetan yoga therapy as a couple, there were benefits in the patients’ spiritual well-being, benefit finding, sleep, and depressive symptoms, as well as significant improvement in the caregivers’ fatigue and anxiety and a trend toward improvements in sleep.
Yoga might be an alternative to more strenuous physical exercise routines in cancer survivors, especially for patients experiencing side effects of treatments, given its versatility and adaptability to each person’s level of activity and mobility. Patients with fatigue or discomfort can perform a gentle yoga intervention, such as restorative yoga, whereas those looking for a fitness routine can choose from a variety of more physical forms, such as Ashtanga or hatha yoga. In addition, given the potential psychological and sleep benefits, yoga might be an ideal addition to an overall wellness plan for cancer survivors.
Pilates
The Pilates method, established in the 1920s by the German body builder Joseph Pilates, combines physical exercise with mind-body techniques inspired from yoga and martial arts, as well as from Zen meditation and the Greek and Roman philosophies of achieving mental and physical perfection. Pilates coined the term “contrology,” defined as the complete coordination of the mind and the body, and adopters of the Pilates method claim that it promotes total coordination and revitalization of the mind, body, and spirit. Pilates is performed usually on a mat, but chair Pilates on a special MVe fitness chair and Reformer Pilates on a spring apparatus are also popular. Although already a popular fitness method, with 8.5 million Americans practicing Pilates, scientific evidence of benefit in disease states remains limited to patients suffering from musculoskeletal diseases, such as low back pain, ankylosing spondylitis, and scoliosis. The evidence of benefit in cancer is scarce, with only 2 randomized controlled trials (RCTs), both in breast cancer survivors. The study by Eyigor and colleagues in Turkey randomized 52 breast cancer survivors post-mastectomy to Mat Pilates versus a home-exercise program, comparing their walking endurance, spine flexibility, fatigue, depression, and QOL. The Pilates method was superior to the home exercise only for the walking endurance. Another RCT assessing muscular endurance in 26 breast cancer survivors compared Pilates on the MVe Fitness Chair with traditional resistance training and a control group; this study found similar improvements in the muscle endurance for the 2 active groups, whereas the control group showed no change.
Smaller uncontrolled pilot studies of Pilates Mat exercises in breast cancer survivors did show significant improvements in QOL and shoulder function. One of these studies noted increased volumes of the limb on the operated side after the Pilates intervention, thus raising concerns that Pilates might contribute to lymphedema.
Larger, randomized controlled studies are needed, preferably in symptomatic patients, before Pilates can be considered a safe and beneficial intervention for rehabilitation in cancer survivors. Further investigation into the potential risk for lymphedema is required, and consideration should be given to using modifications for the arm exercises in cancer survivors who have had axillary node surgery or radiation.
Dance Traditions
An extensive literature ranging from opinion pieces and small studies to systematic reviews suggest that dance in its many forms may improve cancer survivors’ functional, psycho-emotional and social well-being, and may even reduce primary and secondary cancer risk. Reports additionally suggest that dance may alleviate adverse cancer-related symptoms, such as anxiety and fatigue. A challenge to interpreting the literature is the diversity of dance traditions and the heterogeneity of their participation requirements. For example, Dance/Movement Therapy (DMT) was developed as a therapeutic modality to address psycho-emotional, developmental, and physical problems. This distinguishes DMT from social and couples dance forms, including folk, contra, swing, and square dance, that developed organically and include simple movements that can be easily learned. In contrast, performance dance forms, ballet, modern dance, belly dance, and flamenco, include far more complex and demanding movements that may take years to master. A barrier to interpreting the literature is the lack of an established taxonomy that distinguishes the social, physical, and psychological attributes of these different dance forms. Their defining characteristics may critically mediate dance’s beneficial effects, and research is critically needed to develop more effective and targeted interventions.
The therapeutic dance literature specific to cancer is less marked by the common shortcomings of limited detail regarding instructor type and skill, instructional emphases, and distinctions between dance traditions. Several small studies found beneficial effects with DMT across multiple domains. For example, a small pilot study (n = 35) that compared The Lebed Method of DMT to wait-list control among breast cancer survivors found significant intergroup differences favoring the intervention with respect to shoulder range of motion, body image, and overall QOL as assessed with the FACT-B. A similarly small (n = 49) study of a mindfulness-based DMT program among breast cancer survivors showed improved QOL via decreased fear of recurrence and increased mindfulness. An additional DMT study was positive but provided insufficient detail for meaningful interpretation. Despite these positive results, a recent systematic review from the Cochrane group concluded that DMT may have a beneficial effect solely on QOL, somatization, and vigor, and that there is insufficient evidence of DMT’s effect on symptoms, mood, and body image. Folk dance traditions also appear to offer similar potential benefits to cancer survivors spanning multiple domains. Two nonrandomized studies, one using Greek traditional dance (n = 27) and a second using belly dance (n = 114), detected significant improvements in physical function and mood.
Dance as therapy is distinguished by several additional characteristics that may enhance the well-being of specific cancer survivor subgroups. First, dance appeals to children and adolescent survivors. However, the Bristol Girls Dance Study that randomized adolescents to an after-school dance intervention underpinned by self-determination theory found consenting participants had disproportionately high baseline activity levels. This suggests that additional targeting may be needed to successfully engage young sedentary survivors. Second, dance has the potential to be culturally relevant to many ethnic subgroups, as most have established dance traditions. A study of Native Pacific and Hawaiian islanders found Hula dancing to be an effective means of increasing recreational activity levels among sedentary women. Last, dance uses the body as an expressive and aesthetic medium, and, therefore, has been highlighted as a means to enhance survivors’ body image.